Hindi Dalit Literature - 3310 Words

Hindi Dalit literature’s moment has arrived. After years of obscurity and unflattering comparisons to the maturity and expressiveness of Dalit literature in languages such as Marathi and Tamil, creative Dalit writing in Hindi is finally reaching a more visible level of popular recognition. Hindi Dalit novels, autobiographies, short-story and poetry anthologies, as well as volumes of literary criticism, are today being regularly published by Delhi’s top Hindi-language publishing houses, Rajkamal and Radhakrishna Prakashan. Dalit writers infuse the pages of Delhi’s top Hindi literary magazines, such as Hans and Katha Desh, with their poetry, prose and political perspectives. And in January, for the first time, a Dalit writer working in†¦show more content†¦Yet the truth is that magazines such as Hans have been increasingly publishing Dalit literature as a matter of course. The publication of the 2004 special issue proved to be one of several rallying momen ts around the same time for this large and diverse community of writers, activists and intellectuals; as well as a popular legitimisation of sorts of the hard work this community had been doing for years to carve out a space in the world of Indian literature to articulate the experiential and political perspectives of Dalits. The ‘mainstreaming’ impact of this kind of publication could be seen when, five years later, in August 2009, Navaria again edited the annual special issue ofHans – this one not specifically focused on Dalit writing but rather on new voices in Hindi literature, of which Dalits are a part. But 2004 also provided a very public moment of dissent within the Dalit writing community, which highlighted the fissures and crystallised many of the debates over notions of political and literary authenticity. On 31 July of that year, members of the Delhi-based Bharatiya Dalit Sahitya Akademi (Indian Dalit Literary Academy, or BDSA) burned copies of iconic nationalist-era Hindi author ‘Munshi’ Premchand’s celebrated novel Rangbhumi in a park in the heart of New Delhi. The raucous gatheringShow MoreRelatedRudali2020 Words   |  9 PagesISSUE Gynocritical Ethnography of the Dalit Women: Usha Ganguli’s Rudali The paper aims to study Ganguli’s Hindi play Rudali1 as a sociological discourse of Dalit woman’s experiences in the post colonial India. In his introduction to Poisoned Bread: Translation from Modern Marathi Dalit Literature, Arjun Dangle gave a genesis of Dalit literature and discussed how it became popular among academic personages. He noted that Dalit Literature is marked by revolt and negativism, since it is marked byRead MoreAnalysis Of Bhisham Sahni s Tamas, Which Means Darkness 1107 Words   |  5 PagesBhisham Sahni was born on August 8th 1915 at Rawalpindi in present day Pakistan. He was a distinguished Hindi writer, playwright, translator, polyglot and a teacher. His book Tamas, which means ‘darkness’ was translated into English in1988. Tamas is considered as one of the most powerful and passionate fictional accounts of the human tragedy that marked the period of independence and partition. He made a point to depict the real victims of the violence, which were the helpless common people, irrespectiveRead MoreSocial Reformers of India2306 Words   |  10 PagesCongress . And as a reformer established a] Gandhi Philosophical Society, b] Society for the Education of Women in India (SEWI). Under the banner of SEWI, several Indian women came to U.S.A. for higher studies. c] School of Oriental Philosophy, d] Jain Literature Society in London. . And he delivered 535 lectures in USA and europe. He also died at young age of 37 alike Swami Vivekanand. Today Govt. of India has recognised his service by issuing Postal Stamp in his memory. for main article go to Swami Vivekanand Read MoreCurriculum Implication2925 Words   |  12 Pagespost independence educational policy, modification of content supposedly aimed at indigenization resulted in Brahmanisation as a key defining feature of the curriculum. Brahmanisation has been evident in the emphasis on (1) ‘pure’ language, (2) literature and other â€Å"knowledge† of society, history, polity, religion and culture that is produced by higher castes which reflects Brahmanical world view and experiences and Brahmanical perspectives on Indian society, history and culture, and (3) high casteRead MoreGeneral Types of Literature2253 Words   |  10 PagesGeneral Types of Literature Submitted to: Mrs. Haide Asilo Submitted by: Macatol, Christian P. De Jose, Eric M. Dordas, Arvin Restor, General Types of Literature Literature can generally be divided into two types; prose and poetry. Prose consists of those written within the common flow of conversation in sentences and paragraphs, while poetry refers to those expressions in verse, with measure and rhyme, line and stanza and has a more melodious tone. I. PROSE There are manyRead MoreIndian Polity and Social Issue16628 Words   |  67 Pageslongest written constitution of any sovereign country in the world, containing 395 articles in 22 parts, 12 schedules and 94 amendments, for a total of 117,369 words in the English language version. Besides the English version, there is an official Hindi translation. After coming into effect, the Constitution replaced the Government of India Act 1935 as the governing document of India. Being the supreme law of the country, every law enacted by the government must conform to the constitution. Dr. BhimraoRead MoreThe Myths of Cultural Globalization Essay3502 Words   |  15 Pagesresistance, people incorporate and appropriate foreign influences into their lives. Anthropologist Marshall Sahlins has written that people often use foreign goods and ideas to become more like themselves. We see in the current anthropological literature a great variety of case studies, which demonstrate this process of appropriation. Let’s take McDonalds. McDonalds certainly is a very globalized institution, popular in over 100 countries, serving 30 million customers a day. SociologistRead MoreWill India Become a Superpower?11373 Words   |  46 Pagesdoubts were also being cast about the Indian experiment with nationhood. Never before had a new nation not based its unity on a single language, religion, or common enemy (or, preferably, all of the above). However, all Indians did not have to speak Hindi or be Hindus. They did not even have to hate the people who colonised them (in fact, Mahatma Gandhi, the Father of the Nation, counted an Englishman, the Christian priest Charles Freer Andrews, as his closest friend). As an inclusive, plural and non-adversarial